He would make regular followup visits since his wife was pretty cold-natured in bed.The male part of the congregation had their own roles in worship since they were biologically and socially different. There were specific levels determined by their stewardship. Contributions of time and energy as well as financial support determined how they provided their holy seed: via hand, oral, or vaginal (covered or bare).The assistant priestess’ sub-husband was an acolyte and aided in penis arousal and insertions. He also collected semen in condoms from gay male congregants with his mouth and ass.With their own space and the growing congregation, and a couple of priestesses whose bellies were growing, the worship offerings expanded to include nude seasonal and other celebrations. Although masks could be worn during the moonlight services where food and wine were in abundance and community prayer was the main focus, many people eschewed them since they recognized bodies anyway. Young people. “Susan! It’s grandma!” shouted Sarah.“It’s your mother, Susan. I love you, Susan!” yelled Molly.Susan’s arousal built gradually.“I love you, honey,” said the living John. “I really do.”Susan’s arousal surged a bit.“What would you like most now?” he asked.“A little higher ... yeah, like that ... and just keep it up, that rhythm, that’s wonderful...”Many relatives called out to Susan, as loud as they could, sometimes talking over each other. Even Molly’s father called out in a loud monotone. Grandma Phyllis prayed.But their efforts were rewarded with nothing -- though Susan did have a small but real orgasm -- the first since Adam’s death. If she was hearing things it almost certainly would have gotten in the way of that release.Each time Molly came to consciousness, she hoped she would be instantiated as Daphne’s vagina. But it was always Susan’s.They debated about how they could handle things better when Daphne had sex again. They looked at it from her point of view. Of course she.
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